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Nicholas Bhengu – His Youthful Dreams

Foreword by MICHAEL CASSIDY

Profile by Dr CUTHBERT CHIDOORI

JOHN BOND by Peter Watt

Prologue

Nicholas Bhengu used to tell that in his youth he resolved to have three things: An education, money and a place in heaven.
The apostle Paul, surely one of the most outstanding examples of credit worthiness in heaven, warned us to judge nothing before the time since we must all appear before the Judgement Seat of Christ. Then concerning our merits or demerits “the Day will declare”. Thus it will be foolish to wax euphoric about the saintly qualities of even such a spiritual giant as Nicholas Bhengu. Suffice it to say that heaven became the theme of his preaching, the goal of his life and surely the resting place of his soul.

Some Personal Notes

My First General Conference of the Assemblies of God

H. C. Phillips

The Congress on Mission and Evangelism held in Durban

W F P Burton and some Congo Missionaries

Nicholas Bekinkosi Hepworth Bhengu
His Youthful Dreams
His Preaching

- Bhengu and Education
- Bhengu and Money
- Miraculous Experiences
- Spiritual Happenings
- The Sanctifying Spirit of God
His Departure

- Mylet Bhengu

Bhengu’s “Isinthunzi”
- Government and Politics
Some Faults, Virtues and the Burden of His Heart

President Lucas Mangope of Bophuthatswana

Early Days in Durban

The Glad Tidings Assembly

William Frederick Mullan
The Fairview Assembly
Fred Mullan and the Gifts of the Spirit
A Miracle and a Vision
The Revival in Norwood
James E Mullan

Paul O Lange
William Branham in Durban
Oral Roberts in South Africa

Billy Graham in Salisbury and Durban
The American Missionaries from Springfield, Missouri
C. Austin Chawner and the Portuguese Work
August Kast and the Mount Tabor Mission Station

John and Yvonne Stegman

Colin La Foy and the Coloured Leadership
The Work in Zimbabwe
Mauritius and Reunion Island

Special Answers to Prayer – 1
Special Answers to Prayer – 2

A Beautiful Square with Good Vibes
Prayer and the Hippie Revival
The Young Turks
Tensions within the Group
The Split of 1981 – Part One
The Split of 1981 – Part Two

The Beginnings of the Faith Movement in South Africa

The Statement of September 1989
The Charismatic Renewal

The Start of the Pentecostal Revival World Wide and The Swedish Pentecostal Assemblies

Letting Go of the Reins

Epilogue
APPENDIX 1 : How to be Filled with the Holy Spirit

APPENDIX 2 : The National Church by Nicholas Bhengu

APPENDIX 3 : Article from the Argus 5/02/1981

APPENDIX 4 : Pointers to the future of the Assemblies of God in the New South Africa (10/06/94)

He died on October the 17th 1985. Nearly 10 000 mourners attended his funeral service held in a stadium in Pietermaritzburg. He was buried in the nearby cemetery next to his first wife, the beautiful Mylet. I had the very great honour of laying to rest both Nicholas and Mylet Bhengu.
If Bhengu was able to witness his own funeral from where he lay in Abraham’s bosom he might have been upset, for a full year or more before he died he anticipated events by giving the following written instructions for his burial, which his devoted followers could not bring themselves to obey in literal detail, though I think the spirit was sufficiently observed. His instructions were as follows:
1. The coffin shall be supplied by the undertakers without consultation with either relatives or church people.
2. The hearse shall take the corpse from the mortuary direct to the grave and neither to my home nor to church.
3. There shall be no funeral service either at home or at the church.
4. Hymns shall be selected by me which shall be sung while the coffin is being lowered.
5. No speeches, no preaching, no ceremony and no wreaths. Absolutely none.
6. Announcements on the air and press should be as follows: “Nicholas Bheka, son of Josiah Khanda, son of Yele Bhengu. Born on September 5th 1909 at Entumeni Mission Station, expelled twice for his faith by the mission as a heretic, first as a young man, 21 years old. Came back to settle down in his father’s land, built a home and was forced to leave in 1973 and settled at Mtunzini. Died at so-and-so on so-and-so at the age of so-and-so.” Nothing else should be said, absolutely nothing! No watchnight services anywhere and no substitutes.
7. Absolutely no slaughtering of any beast of any sort, not even a chicken and no food provision of any kind.
8. The burial or funeral shall take place three days after my certified death and no more.
9. The funeral should take place any day of the week and should not wait for friends, relatives or church people.
10. All expenses shall have been paid for and there shall be no money collected or given for my funeral.

The document is in keeping with the godly humility followed by Nicholas Bhengu throughout his life. I frequently visited him in different African townships where the Back-to-God crusade maintained houses to accommodate him in his incessant travels visiting the assemblies. He would not dwell anywhere else but among his own people. He lived like one of them, though he could easily have demanded more sumptuous accommodation. One never failed to note his simplicity in the austerity of the tiny township houses he took as his home. In each place the assembly would accommodate someone in the house to be caretaker, leaving a bedroom tidy for Bhengu’s use when he needed it. The two exceptions to this austerity were a bungalow in Swaziland built on ground presented to him as a gift by the late King Sobhuza II and a fairly spacious house in Umbumbulu near Amanzimtoti in Natal which he built for his retirement. He died before it was completed. After his funeral I handed the keys to his second wife on the instruction of the Back-to-God leaders. I believe there was a slight tussle between the second Mrs Bhengu and Nicholas Bhengu’s own children who now possess it.
When Brother Bhengu was alive I once visited the Swaziland house with him. King Sobhuza had given ground to him, I believe in the hope that he would reside there thus coming to live in Swaziland. In his lifetime the king was a great admirer of Nicholas Bhengu. As far as I know King Sobhuza never testified to a born again faith in Jesus, but he was an astute sovereign with a deep regard for what was honourable, manly and dedicated to the service of humanity. I think he saw and admired these qualities in Nicholas Bhengu.
When Swaziland was granted its independence by Great Britain Nicholas Bhengu was one of the invited speakers at the ceremony. He made his theme the flags of the nations fluttering there, all needing to be drenched in the blood of Calvary. Our dear brother and father seldom failed to come up with an appropriate address for whatever the occasion required!
On the occasion when I was in the Swaziland house with Bhengu, he had a visit from a young Swazi and his teenage sister. It was Prince Mswati, the present Swazi king. I was charmed to see this Swazi pair smiling, friendly and themselves charmed by the blandishments of the old Zulu leader and friend of their father. He ever responded to the presence of young people as though their youth renewed his youth.